the lamp of knowledge

Anukampartham, out of compassion; tesam eva,
for them alone, anxious as to how they may have bliss; aham, I;
atmabhavasthah, residing in their hearts-atmabhavah means the seat
that is the heart; being seated there itself; nasayami, destroy;
tamah, the darkness; ajnanajam, born of ignorance, originating from
non-discrimination, the darkness of delusion known as false
comprehension; jnana-dipena, with the lamp of Knowledge, in the form
of discriminating comprehension; i.e. bhasvata, with the luminous lamp
of Knowledge-fed by the oil of divine grace resulting from devotion,
fanned by the wind of intensity of meditation on Me, having the wick
of the intellect imbued with the impressions arising from such
disciplines as celibacy etc., in the receptacle of the detached mind,
placed in the windless shelter of the mind withdrawn from objects and
untainted by likes and dislikes, and made luminous by full
Illumination resulting from the practice of constant concentration and
meditation.