On a cloudless Krishna Trayodasi night, the cusp of a twig seemingly points
towards the resplendent Moon. One blessed with a keen alert eye will see either
branch of the twig as being the guide that steers the vision towards the Moon.
One blessed with wisdom will realize that it is the Moon alone that illumines
the very branch, verily Its shimmer that enlivens the twigs as it were to be
beacons of Its very vision. One can either lose oneself in the contours of the
twig, or utilize the twig to gain the vision of the Moon and having thus gained,
ensure that one's gaze is ever transfixed upon That, without getting distracted
by the tree. That vision, is to be had, if the eyesight is sharp, and if the
instrument of the eye - the lens - is clean and transparent. Which twig to make
use of matters little if the lens is opaque. Rendering the lens clear requires
the lotion of Grace from the Guru, and the tapas of one's own untiring
self-effort - at what? certainly not at a painstaking study of the tree through
a futile abd blurred vision - but at developing shatsampatti, at developing
daivi sampat - coupled with vairAgya borne tyAga - tasks I daresay are far more
formidable and hence readily avoided by most. Once the lens is clean, the
evershining Moon will doubtless bless the eyes with Its pristine vision -
tasyaisa AtmA vivrnute tanUm syAm.A blog about nondualism advaita as unfolded by Vedanta/ the Upanishads, which is Self-Knowledge Atma-Bodha, as a means to Moksha/ deliverance. Asato ma Sat Gamaya; Tamaso ma Jyotir Gamaya; Mrtyor ma Amrtam Gamaya. May we be led from what is apparent to what is Real, from darkness to Light, from mortality to Eternity.
Tuesday, June 28, 2011
The tree and the Moon
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